Wednesday, Feb. 17, 2016 - Episcopal Church remembrance of Janani Luwum, Archbishop of Uganda, and Martyr, 1977 - Psalm 116:15 Precious in the sight of the Lord is the death of his faithful servants.
Late in Lent
I had planned a Saturday February 13 start to my Lenten blogging. I blogged for Lent a few years ago and thought it would be simple to do so again. But I did not really "count the cost" or think through how much my life and schedule has changed over the last two years. The last time I blogged for Lent, Anne and I were empty nesters, our grown children off on their own. This time, we have been blessed with a niece and her three young children living with us. And so, my musings and outlines sat and never materialized into my posts.
I considered dropping the whole thing, but decided better late than never. My posts were mostly my own Lenten work, meant to help me spiritually. If they also were helpful to others, thanks be to God.
So, better late than never, a week from Ash Wednesday, here goes.
Janani
I had never met anyone from Africa before. But my father, then the Episcopal Bishop of Guatemala, had invited a Bishop he'd met at the 1968 Lambeth Conference to come to Guatemala for a visit. When my brother Mark and I arrived home from high school that afternoon, we heard loud laughter, and a lilting English sounding accent. As we stepped into the house my father called from the living room, "Boys, come meet Bishop Luwum."
I don't know what we had expected, but it was not a towering, large man who wrung our hands, patted on the back and greeted us warmly. We were polite, and planned to exit to leave the two bishops to their conversation. But it was not to be. Janani wanted to know about us, what we were studying, when and where we planned to go to University.
Our answers were too short and quiet for his liking. "Speak up young men. Now tell me how you plan to serve God with your lives."
I can't speak for my brother Mark, but the last thing on my mind my sophomore year of school was anything with God in the job description. So I mentioned that I liked archaeology, biology, and history, but didn't really see myself in a God kind of job.
"Well then," he said, "you must consider being a teacher, a missionary teacher. You boys need to seriously consider coming to Uganda and serve the Lord as missionaries. Perhaps God wants you there." During the days he stayed with us, he kept urging us to take seriously how God might use us in many different ways.
My whole life as a preacher's kid I'd been dogged by peoples comments about following in my father's footsteps. By high school I had become immune to any consideration of them. But for some reason the intensity, personality, and fervor of this energetic apostle broke through some layer of resistance. I was fighting hard to put the wall back up, but in some small corner of my mind the thought that there might actually be a God, and not only that, the kind of God who did actually call people to do things, got a small foothold.
Just over 4 years later I found myself as a lay volunteer, in Houston doing evangelism and outreach from an inner city Episcopal church. Every once in a while I would think of how that African bishop had urged me to consider what God wanted me to do with my life.
In 1977 on a cold February day in Houston, the phone rang. One of my housemates called out, "Paul, it's for you, it's your mom." When I answered I knew something was wrong. "Hey mom, what's up." "Honey, do you remember Bishop Luwum who stayed with us when we were in Guatemala?" "Of course mom, Bishop Janani is a hard to forget!" "Your dad got a call today. Apparently he was arrested by Idi Amin, and was tortured and murdered. We know that you've mentioned how he really made you think about what to do with your future and we wanted you to know so you could pray for him and his family and the Church in Uganda."
2002, Canturbury Cathedral, Kent, England
Touring the Cathedral, I went and knelt at the altar rail at the far eastern end of the building, noticing that it was now called The Chapel of the Saints and Martyrs of Our Own Time. After a brief prayer and a glance at the windows, I noticed a few feet over, a three ring binder on a string. I opened it at random and starting back at me was a black and white photo of Janani Luwum.
Unexpected tears sprang into my eyes. Tears of gratitude, and grief. Thankful for a faithful ;servant of God, willing to confront the evil of his time, Thankful for a few words spoken over 30 years earlier that got a foothold in my heart and mind.
Wednesday, February 17, 2016
Saturday, January 2, 2016
New Year Course Corrections
This January 3rd marks the first Sunday of the
New Year. I am not inclined to make New Year’s resolutions. But I do try to
make New Year’s course corrections.
A few weeks ago a person came up to me after church. I
noticed them arriving about 5 minutes before the service ended. Afterwards they
said to me. “Thank God I got here before the service was over. I’ve had an
awful morning, but just being here for the final prayer and hymn, and being
here with my church family helps me so much!”
I have learned over the years that small steps are often
much more successful than huge ones. If I decide to do some exercise every day,
even if it turns out to be five minutes rather than sixty. Over the course of a
year even those 5 minutes help.
The same is true about our religious life. For many years
Christians have known that real spiritual growth takes two conversions and two
disciplines. We must be converted to Christ from whatever else we make more
important than Jesus. That is how we begin to live out the first great commandment:
“Love the Lord your God with all your heart, mind, and soul.”
Second we must be converted to the Church, because it is
there that we learn to love others the way God loves them, and learn to love
ourselves because God commands us to love ourselves! This is the place where we
gain the knowledge and skill and the power to live out the second great
commandment: “Love your neighbor as yourself.”
Practically this means that you will have much more success
in developing a deeper relationship with God if you take the small steps each
day. Pray for at five minutes a day. Come to one church service a week on
Wednesday or Sunday. If you miss a week,
come the next week, rather than letting guilt keep you away. If you’re going to
be late, trust me, worship is one place where better late than never is always
true.
Much love and best hopes and prayers for 2016 – Fr. Paul
Wednesday, November 18, 2015
Introducing Piper Kerman "Orange is the New Black" 2015
Note: One of the great privileges of being part of the Casa Misericordia Domestic Violence Shelter board is to hear gifted authors speak at a fund raising event. I've had the privilege of introducing a couple of them.
This is from April 9, 2015
Orange is the New Black
Before we start – Let me take care of a couple of
housekeeping items:
Cell phones - If yours goes off during Piper's talk you get to donate another $50 to Casa Misericordia.
Books - Piper has graciously agreed to sign books and take pictures. If you don't
already have a copy we may still have a few more for sale at the table.
Last May, Priya Vaswani called me. “Father, could you please read "Orange is the
New Black". We want to invite the author, but Sister Rosemary wants your
opinion.”
I confess I had heard the book title, and had seen an
email from Netflix with the same title but that was all I knew. But I am
obedient so I got the book that afternoon, started reading it that night, and
finished it the next day. It is
wonderfully written and a gripping story. But I couldn’t put it down because it
rang a personal note.
In 1980 when my wife Anne and I were first married and
on our honeymoon, one of our stops during our traveling through Colorado was to
see one of my relatives who had been unable to attend our wedding. We drove to a place that isn’t usually on the
tourist stops, to the state Penitentiary in Canyon City, Colorado. My relative spent almost a year in the state
penitentiary and it was a sobering experience for him and for my family.
So much of the book resonated with me personally that
I called Priya back and then called Sister Rosemary and said, “Yes, absolutely
let’s see if she can come, I don’t care if anyone else is interested, I am!”
Most of you know that I'm a pastor, and if not the collar might give you that clue. Let me tell you about my boss.
I
work for a guy who is someday going to ask me if I ever went to visit him when
he was in prison. (If you don’t know what I am talking about search on Google for Matthew
25:36)
I
am going to ask an audience question here, but please know that if you are
uncomfortable, you do not have to answer. But if you are not too discomforted
and are willing I would like you to raise your hand and keep it up if you have
ever visited someone in a jail or prison? Thank you.
Piper Kerman’s story hooked me at the very start. Her gradual entry into the world of illegal
heroin couriers and cash transport followed by a scare which brought her to her
senses and led to a normal life and career, suddenly upended years later is
painful.
I’m not going to name any names but my own, but self
included, here in this room there are
many of us whose youthful mistakes and bad decisions could have come back to haunt
us years after we had left those mistakes behind.
Piper’s description of her almost 6 year lead up to
her trial and prison sentence followed by the journal of her 15 months spent
mostly in Danbury is sometimes painful and always engaging.
While reading I appreciated Piper’s honesty about her
own crime and the damage it caused to her, to unknown others and to her family.
She was willing to accept the culpability and punishment for her wrong. But in
doing so, her experience gave her a platform to speak out and not hide the
reality that much of our judicial and prison system is terribly unjust.
Orange is the New Black opens our eyes to how much of
our prison system is based on attitudes and practices that are almost medieval,
and to how damaging it can be to both prisoners and prison staff.
Piper’s stories of some other women in Danbury with
her is moving. The women’s resilience and care for one another even while
keeping certain emotional boundaries in place, moved me to tear up at times. And on other pages I got furious at some of
the gross injustices inflicted on the author and others.
Her own willingness to forgive and let go of hurt and
resentments and her struggle to keep her own humanity in an inhuman place is
was the gift I treasured most.
I have been encouraged by Piper’s ongoing advocacy for
all prisoners, both women and men, and her truth telling about the need to
incarcerate far less people, and to find less draconian means to deal with non
violent crimes and her call to change mandatory sentencing guidelines and to
find better means of dealing with drug addiction and seek restorative justice
and community solutions rather than more incarceration.
This is a gift of advocacy that we can all share. Her
website gives you a chance to be part of several organizations working to
change the systems that need changing. I encourage you to visit her website,
buy the book, buy a Free Piper T-Shirt, and to support reform.
That said, please join me in welcoming Piper Kerman.
Born again - A sermon for the Second Sunday in Lent 2014
cc-14-yA-Lent
2
Spiritual
Birth
“Born
Again: Every Saint has a past – Every Sinner has a future, Hallelujah!”
It was a
long road trip. Jimmy had left Pittsburgh, at 8 the night before. He and his
girlfriend, Caitlin were headed to Norfolk. His brother Eric was returning on
the USS Roosevelt after almost 8 months in and around the Persian Gulf. Eric was getting married just a few days
after his arrival and Jimmy was going to be the best man.
Jimmy
was also headed to do a little business. He’d been buying methamphetamine from
a manufacturer he’d met in a bar a few years back when he’d seen Eric off the
first time he’d deployed on the carrier. Once a month Bob cooked a batch and
Jimmy would run it up back roads thru West Virginia. Even though Jimmy had good
connections with some of the dealers in West Virginia, Bob’s stuff was
basically pharmaceutical grade, and Jimmy could get a premium for it with
discriminating customers in Pittsburgh.
That was
how he’d met Caitlin. She had a really good job with Alcoa, but she also liked
to party. A deal with one of his customers had led to their meeting. A few
weeks later they met again, and now they were living together. She knew he was
a “bad boy” but that was part of the attraction.
But now
Jimmy was panicking. He was going to meet Bob at 4 that morning, and pick up
his load. But when he got near Bob’s place on the godforsaken plot of farmland
he had near the Great Dismal Swamp, there was nobody there. The ramshackle
house where they’d met was dark, and when he texted there was no answer.
So,
Jimmy had headed back for the highway, but he was almost certain that someone
was tailing him. Or was he just being paranoid? He didn’t know. What he did
know is that Caitlin had her stash of meth and marijuana in her stuff in the
trunk of his car.
He
turned off on a little farm road that paralleled U.S. 64 and watched the
headlights behind him keep heading toward the highway. Breathing a sigh of relief he nodded at
Caitlin. But a few moments later there was another set of headlights behind
him.
He
passed a little Baptist Church with a lighted sign. It read: Harmony Baptist Church, Pastor
Marvin Davis, Sermon for Sunday, “Born Again: Every Saint has a past – Every
Sinner has a future, Hallelujah!”
As the
headlights began to close in on him he began to pray...
She was
about to graduate from college. Kylie had been the child her parents never had
to worry about. Yes, she made mistakes, but she was very sensible and
self-disciplined. She’d never fallen for the drinking and hooking up crowd in
college. She didn’t just want sex and partying, she wanted a lasting
relationship, marriage and hopefully kids. She was excited about graduating,
but felt like there was still something missing. She just wasn’t sure what it
was or how to find it. Her friend Sara
kept inviting her to visit her church. Maybe this Sunday she’d go. She had gone
to church with her family, but Sundays at college were for sleeping in. But
maybe Sara was right about the whole knowing God thing. She’d call her tonight.
I titled
today’s sermon Spiritual Birth. Not
particularly original, but to the point. New Birth, Born Again, Regeneration,
New Creation. It is one of the most central ideas in the New Testament: a
belief that we are spiritually dead inside until God literally regenerates us.
It is
said that Christians don’t believe in re-incarnation. And certainly in the
Hindu form we do not. But we do believe that we can literally be made new,
re-incarnated, re-created at a fundamental spiritual level.
There is
an irony here. Spiritual deadness is not related to behavior. Good and bad, all
human beings are spiritually dead unless this regeneration takes place.
“Every
saint has a past, every sinner has a future.”
Nicodemus
was a really morally good person. The pharisees were the straight arrows of
their day. They followed the ten commandments, were faithful to their wives,
gave money to charity, and upheld order and decency.
But
after hearing about Jesus, or perhaps hearing Jesus, Nicodemus began to wonder
if there might be more.
In
Paul’s letter to the Romans he says there is something more and it is called
grace, God’s entry into our life that we get when we put our faith in God. This spiritual re-birth can only happen when
we let go put our trust in God. Paul
says this faith ingredient is the most important part of what Abraham does.
Putting
faith in Jesus is Jesus own idea. He claims that that our trust, belief, faith,
or any other type of confidence is to be placed in him. In this short passage from John’s gospel he twice says believe in him and have eternal
life.
“so must
the Son of Man be lifted up, that whoever believes
in him may have eternal life.”
“For God
so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”
To
believe in Jesus means to decide to believe in him. Now, faith is always
risky. I believed my cousin John when he
told me we would get rich selling apples that we picked in his backyard. I think we made 20 cents. After that I didn’t
have quite as much faith in John’s business advice.
What are
some of the risks of putting faith in Jesus?
Maybe Jesus himself was a phony. Or maybe Jesus was sincere, but
self-deluded and his followers are also self-deluded. Nice people but naive and
foolish.
There is
one way to find out if Jesus really can give us a spiritual rebirth. To pray
and put our faith in him.
All
faith involves certain risk. Here is my
challenge to you. If you have committed your life to Christ, keep moving
forward. But if you have never consciously put trust in Him consider doing
so.
I remember the first time someone asked me if I had been “Born again.” I had no clue what they meant. It was a girl in high school “Paul, have you been born again?” she asked. Since I didn’t know what she meant I sort of muttered “I don’t know.” “Well, do you believe in Jesus?” She asked. “Of course.” I replied. I believed Jesus existed. I didn’t have any faith in him, but I was sure he was a real historical character. I had lots of church experience but not much God experience.
You may be like me. Your parents took you to church and you got baptized. Perhaps you were baptized as a baby or a young person, perhaps you did first communion or confirmation. But you just did those things because someone else thought you should or you were going along with the crowd, or doing what your parents wanted.
I know I tried to fill my spiritual dead place with drugs and excitement. And both worked for a while, but they also began to have very negative consequences.
Finally, I gave in admitted that my life was going nowhere fast. When someone told me God could help I was ready to give it a try.
And so, I prayed and began to turn my life and decisions over to God, not knowing exactly how that would work, and not even sure it would work.
Looking back I realize several things that helped me follow Christ.
First, and most important was the decision to trust God. We don’t always think about it, but making a decision is the starting point of any change.
The people who helped me were very clear. “Deciding to follow Jesus”, they said, “means decide to stop following other things For you it definitely means stop following drugs.”
Fortunately they also guided me to people who knew something about recovery, not just giving my life to Christ.
If you
need time to think about it, to weigh your options, want some help just thinking about all this God stuff, get in touch with me. I’d be happy to listen, and then if you want, give you some resources to think it through.
Or perhaps you’ve lost that sense of spiritual connection and intimacy with God, and you've asked God to deepen your love for him and to give you a deeper knowledge of his love for
you, but there still seems to be something missing and you aren't sure what to do. Again, feel free to call, text, email, or meet, let's connect.
Let us
pray.
“Every
saint has a past, every sinner has a future.
Spiritual War - A Lenten Sermon 2014
The First Sunday In Lent, 2014
Christ Church, Laredo, Texas
"Spiritual War" - This is part of our series for this Lent. The others will be:
Spiritual
Birth
Spiritual
Harvest
Spiritual
Eyes
Spiritual
Life
Here are the main "Take aways":
1) There is a spiritual war.
(and there is no such thing
as neutrality, you must pick a side.)
2) Pick the winning side.
(It will still be hard, but
you won’t be sabotaged by your commanding officer, which will happen to you on
the other side.)
3) When you are tired, or
wounded, ask for help and ask for rest and recreation.
Why does Jesus love
Centurions, Officers in the Roman army? I think it's because they have the same
kind of mission. Their job is to claim
and hold territory for their ruler. Jesus mission is to reclaim and hold
territory for the supreme ruler, God.
You and I are in a spiritual
war. We do not always recognize it. This is in some ways because we are blind
from birth. What do I mean by that?
Some of you know I've been
blessed to work with Tina Trevino and others helping blind young men and women
learn how to play tennis. It struck me the other day but in many ways all of us
have blindness. My blindness is spiritual. I suspect that Jesus can see the
spiritual world in a slightly different way than we can. Angels and demons are
not generally visible to us.
The blind tennis players can
hear the tennis ball because it has a rattle inside so they can actually know
where the ball is. But they have to use different senses to know where the ball
is in that there is a ball. In much the same way you and I do not generally
have the ability to see spiritual entities. We have to use other senses. What
do I mean by this?
I suspect that all of us have
some spiritual sense. I think it is generally intuitive. However many of us as
children see things that are not right and grasp that they are not right. I
think over time this sense gets sharpened or doled. The danger when it is told
is that we disbelieve that there is any spiritual reality. My favorite author
home you all mobile now is see. S. Lewis says that demons are happy when human
beings make either of two mistakes. One is to believe the demons are around at
every turn. Two is to disbelieve in their existence entirely. Lewis says the
devil is happy with either outcome.
Or for you Harry Potter fans,
some of us are muggles and don't believe in magic, and some of us are magicians
who are tempted to see the dark lord around every corner.
We have been watching Russia
and the United States deal with each other in a way that was very similar to
what many of us grew up with in the 1950's and 60's all the way up until the
1980's when the Berlin wall came down.
One of the hallmarks of the
Cold War was the difficulty in knowing what was really going on. Each side had strategies that had wheels
within wheels, and often a conflict in one place was a feint, set up to
distract the other, so that some other goal could be pursued. In the same way
spiritual warfare is often a battle that is confusing.
What can we learn from
today's texts?
First we can take the story
with Jesus and the devil literally. The Bible makes no apology for the
existence of a spiritual entity angelic in nature in rebellion against God.
This being is warped and seeks to do evil with the gifts talents and powers
that he she or it has.
Two, we learn from Genesis
that our ancestors chose the wrong side, and set up a bad situation for us.
Three, St. Paul says that we
were subject to death, and later to death and “the law”. This topic of death
and the law is deserving of it’s own sermon and I’m not going to tackle it
today.
Remember the takeaways we
started with:
1) There is a spiritual war.
(and there is no such thing
as neutrality, you must pick a side.)
2) Pick the winning side.
(It will still be hard, but
you won’t be sabotaged by your commanding officer, which will happen to you on
the other side.)
3) When you are tired, or
wounded, ask for help and ask for rest and recreation.
If we focus on the Gospel we
see that Jesus is deliberately led by the Holy Spirit into the desert to engage
in a battle in this Spiritual War. He is
led out to fast, and near the end the devil arrives to tempt him. Three things we must know.
One, fasting does make you
hungry.
Second, fasting strengthens
us spiritually.
Third, our primary spiritual
weapons and armor are the Word of God, the Bible.
So while Jesus is weaker physically, and
certainly hungry, the first temptation, the one to create and eat bread he
resists.
He is strong spiritually
because of the fasting and prayer.
And he resists the Devil by
his use of the scripture, even when the Devil tries to use the same method
against him.
Jesus wins the first round of
this Spiritual war.
If we look ahead in Matthew’s
Gospel, when he returns from this victory, he preaches the Kingdom of God.
What we may not think about
is that Jesus is preaching that Kingdom as opposed to another Kingdom. He is
not preaching the Kingdom of Israel, or Rome, but God’s Kingdom, over and above
the others.
And if we jump even farther
forward, Jesus faces one more great battle with Satan, which ends with his betrayal
and death. It certainly looks like the score in that battle is Satan 1, Jesus
0.
But, surprise, on Easter, a
great reversal takes place. What looks like defeat proves to be the final
victory.
Remember the takeaways we
started with:
1) There is a spiritual war.
(and there is no such thing
as neutrality, you must pick a side.)
2) Pick the winning side.
(It will still be hard, but
you won’t be sabotaged by your commanding officer, which will happen to you on
the other side.)
3) When you are tired, or
wounded, ask for help and ask for rest and recreation.
Let’s look at number 2. Pick
the winning side.
In God’s Kingdom, even if you
have been on the wrong side, you are invited to join the winning side. You’re
forgiven for all your actions against God’s kingdom and given all the rights
and privileges that belong to anyone on God’s side.
Even more amazingly, God will
let you do this over, and over, and over.
Imagine if the Army let
people who went AWOL, (for the acronym challenged that means Absent With Out
Leave), return with no punishment.
God does that each time we
return to him after sinning against him. Even our worst betrayals have been
forgiven, and if we come back and admit our fault and ask for that forgiveness
we get a brand new start.
Not only that. Imagine if at the conclusion of the Superbowl
the winning team handed the trophy and Superbowl rings to the losing side.
God not only forgives us over
and over, but provides ways for us to grow stronger and keep going. We are
given spiritual gifts if we will be open to them. We are given answers to
prayer more often than we know. We are protected from harm far more than we
know. And above all, we are deeply loved and cherished by God.
Lent is a time when you will
probably experience three things.
Remember the takeaways we
started with:
1) There is a spiritual war.
(and there is no such thing
as neutrality, you must pick a side.)
2) Pick the winning side.
(It will still be hard, but
you won’t be sabotaged by your commanding officer, which will happen to you on
the other side.)
3) When you are tired, or
wounded, ask for help and ask for rest and recreation.
Notes:
1 For a person before sleep
May the cross of the Son of
God,
which is mightier than all
the hosts of Satan
and more glorious than all
the hosts of heaven,
abide with you in your going
out and in your coming in.
By day and by night, at
morning and at evening,
at all times and in all
places may it protect and defend you.
From the wrath of evildoers,
from the assaults of evil spirits,
from foes visible and
invisible, from the snares of the devil,
from all passions that
beguile the soul and body:
may it guard, protect and
deliver you. Amen.
From the Church of England
Website (http://www.churchofengland.org/prayer-worship/worship/texts/pastoral/healing/protectionpeace.aspx)
Monday, October 6, 2014
Barbara Frey's Funeral
Some things from Barbara Frey's funeral
1. Her obituary
2.A letter Paul Frey read at her 62 wedding anniversary June 2014
3. A meditation Barbara herself wrote and read to Bill and her family this spring
Obituary
1..Barbara Martin Frey, the third child and third daughter of Woodrow Martin and Lois Ripley, was born on May 9, 1933. She died on Wednesday, October 1, 2014. She was preceded in death by her parents, her sisters, and her daughter Kathryn, and her daughter in law Ann. She is survived by her husband Bill and her children, Paul, Mark, Matthew, Peter, and Suzanna and their spouses, nine grandchildren and six great-grandchildren, as well as her sister in law, numerous nieces and nephews, cousins, and many others who knew and loved her.
Letter Paul Frey read at Barbara Frey's funeral. This was a letter he had written to her the summer before her death. She asked that he read it at her funeral which took place a few months later.
The letter begins with a quote from C.S. Lewis “The Magician’s Nephew”
1. Her obituary
2.A letter Paul Frey read at her 62 wedding anniversary June 2014
3. A meditation Barbara herself wrote and read to Bill and her family this spring
Obituary
1..Barbara Martin Frey, the third child and third daughter of Woodrow Martin and Lois Ripley, was born on May 9, 1933. She died on Wednesday, October 1, 2014. She was preceded in death by her parents, her sisters, and her daughter Kathryn, and her daughter in law Ann. She is survived by her husband Bill and her children, Paul, Mark, Matthew, Peter, and Suzanna and their spouses, nine grandchildren and six great-grandchildren, as well as her sister in law, numerous nieces and nephews, cousins, and many others who knew and loved her.
When she was a young child the family moved to Denver,
Colorado. She had fond memories of ice-skating on Sloan’s Lake, and trips to
Evergreen, and Estes Park with her sisters, Maryann and Patricia.
After High School she enrolled at the University of Colorado
in Boulder, Colorado. At the Episcopal Canterbury Club she met a young transfer
student from Houston, Texas, Bill Frey whom she soon married. They celebrated
their 62 wedding anniversary this past June 12, 2014.
Following his college graduation they went to Philadelphia
where Bill was a Divinity Student at Philadelphia Divinity School. Their first child Paul was born their last
semester of seminary.
Following seminary, in 1955, Barbara and Bill returned to
Leadville, Colorado, where he served a series of small mission churches, the
Timberline Circuit for 3 years and in quick succession they had Mark Frey and
Matthew Frey.
In 1958 Bill accepted a call to be Rector of Trinity on the
Hill in Los Alamos, New Mexico. During their four years there Peter Frey was
born and a daughter, Kathryn, who died shortly after birth.
In 1962 Bill and Barbara were sent as missionaries of the
Episcopal Church to San Jose, Costa Rica where Bill served Church of the Good
Shepherd, and the Centro de Publicaciones Cristianas. Their daughter Suzanna
Frey was born in San Jose, Costa Rica. During their time in Costa Rica, Barbara
taught school, and worked with other members of the Episcopal Church to found a
daycare for single working mothers in one of the poorest neighborhoods of San
Jose, to prevent children being left on the street while their mothers were at
work. The Guarderia in Barrio Cuba is still thriving to this day.
In 1967, upon Bill’s election as Bishop of Guatemala Barbara
and Bill moved the family to Guatemala City, Guatemala. Barbara remained active
with various church groups, Diocesan ministries, and raised 5 children, in the
midst of a turbulent, and dangerous time in the country’s history.
Upon their sudden return to the United States in 1971, when
Bill was expelled from Guatemala, she and Bill became active in the beginnings
of Charismatic Renewal in the Episcopal Church during a brief stay in
Fayetteville, Arkansas. While they had always loved God, this time added fuel
to the fire, and their experience of the power of the Holy Spirit and the power
of lay ministry transformed them.
Upon his election as Bishop of Colorado in 1972, they moved
again, back to Colorado. In Denver, Barbara served in many capacities, doing
retreats, short term missions, and numerous parish visitations with Bill. She
and Bill also founded a residential Christian Community to serve the Diocese.
She was active in the founding of the Saint Francis Center
for the Homeless, a Jubilee Ministry of the Episcopal Church in the 1980’s and
served in volunteer capacities in many, many organizations.
She had a heart for children, animals, and the hurt and
dispossessed. She was a faithful prayer warrior and gave generously of time and
money to missions and evangelism.
She and Bill traveled extensively as retreat leaders and
conference speakers in addition to all their diocesan activities and ministry.
In 1990, after 18 years in Colorado, Bill accepted a call as
Dean of Trinity Episcopal School for Ministry, a seminary near Pittsburgh, in
Ambridge, Pennsylvania. Barbara became active in improving the seminaries care
of families, children, and future clergy spouses during their 6 years their six
years there. At the same time she and Bill continued to serve as members of
short term mission teams, conference speakers, and served in various ways in
the Diocese of Pittsburgh.
In 1996, she and Bill retired to San Antonio. While their
schedule slowed somewhat, they became very active in the Diocese of West Texas,
continued to serve as retreat and conference speakers, and serve with short
term missions. They were members of St. Helena’s Boerne, and then at Christ
Church, San Antonio where Bill had the opportunity to serve as interim rector
twice. In between those interims she traveled with Bill while he served as
interim Bishop of the Diocese of the Rio Grande.
Somehow in the middle of all of this Barbara always found
time for her children, grandchildren, surrogate children and grandchildren, and
numerous others. She loved her garden, and delighted in all of God’s creatures,
with the possible exception of snakes and cockroaches. She loved to cook and
made all her children learn to cook, (and clean!)
She continuously re-decorated, invariably in a blend of
Southwestern, Native Peoples, and Mexican style. Any room that was static for more than a few
months was likely to become a target for re-vamping.
But above all this was her deep and abiding love for God, a
passion for worship and adoration, and love of mission. She believed that
forgiveness and reconciliation through Christ and the cross are at the center
of the universe and the real source of life and health and peace. She rarely
passed up an opportunity to show charity, and to pray for healing and blessing.
She was a deep soul, a soul mate to her husband Bill, a
haven for her children and grandchildren and many, many others. She is sorely
missed by all who knew and loved her.
The letter begins with a quote from C.S. Lewis “The Magician’s Nephew”
"I asked, are you
ready?" said the Lion.
"Yes," said
Digory. He had had for a second some wild idea of saying "I'll try to help
you if you'll promise to help my Mother," but he realized in time that the
Lion was not at all the sort of person one could try to make bargains with. But
when he had said "Yes," he thought of his Mother, and he thought of
the great hopes he had had, and how they were all dying away, and a lump came
in his throat and tears in his eyes, and he blurted out:
"But please, please -
won't you - can't you give me something that will cure Mother?" Up till
then he had been looking at the Lion's great feet and the huge claws on them;
now, in his despair, he looked up at its face. What he saw surprised him as much
as anything in his whole life. For the tawny face was bent down near his own
and (wonder of wonders) great shining tears stood in the Lion's eyes. They were
such big, bright tears compared with Digory's own that for a moment he felt as
if the Lion must really be sorrier about his Mother than he was himself.
"My son, my son,"
said Aslan. "I know. Grief is great. Only you and I in this land know that
yet. Let us be good to one another.
Dear
Mom,
I
have composed several letters mentally. But they all are inadequate. When Anne
finished hers I was jealous, but decided that she was only working with 3
decades of material and I am coping with almost 6! So I gave up trying to put everything in and
have written this.
I
am so very grateful you got out of Denver alive! For a while there I thought we
were going to lose you. These last few years have been hard, but also a great
gift. Funeral directors and preachers are professionally aware that death does
not always give us much advance notice, and so having these last few years has
been fantastic for us.
Of
course, when I look back, I suspect that there were many times when you and Dad
have been close to death, perhaps without even knowing it. Clearly it has
always been “grace hath brought me safe thus far...”
And
the second part of the line is more poignant: “...and grace shall lead me
home.” And that journey faces all of us,
but it certainly looks like you have a reservation for an earlier flight.
It
is interesting that I have first memories of Peter, and of course Suzy. But I
have no first memories of you and Dad, (or Mark or Matthew for that matter.)
Kind of like the sun and the moon, you have always been there. So the idea of
loosing either of you has always been hard to face.
There
are more things to say thank you for than I could possibly recount or remember.
Since I don’t ever remember a diaper change, or midnight feeding, or trips to
the pediatrician, (at least as a baby), I am still thankful, because I know I
was deeply wanted and loved, even when I was exasperating. (Which is still
often!)
While
we certainly have many interesting dysfunctions when you mix up the
Ripley-Martin side and the Frey-Quasso/Oliver side, I have never doubted the
deep reservoir of love. I always knew even at my worst moments that I would be
loved. Perhaps punished, perhaps the cause of frustration and even shame, but
never unloved. That is an unparalleled gift. And the older I become the more I
am sadly aware, that there are far too many who did not grow up knowing that
and am ever more grateful
So
thank you first for love.
Secondly,
I attribute that to you and Dad learning how to give love by being taught to
share, to care, to say kind things, and to do kind things, even when my
impulses wanted to go the other way. I
learned that giving love always means some degree of sacrifice of my wants, my
needs, my ambitions, even when I most freely want to. And I know too that I
learned that from you. Thank you.
And
I know that I learned my love of animals from you and Dad. Narnia and talking
animals seemed to be just barely out of reach as a child. I felt that perhaps
if I turned the right corner I’d suddenly become like Doctor Doolittle and be
able to understand animal speech, or even better that like Narnia the animals
would somehow be able to become “talking beasts.”
The
smell of pine trees and aspen leaves turning golden still transport me back to
times before I have even conscious memories, and I cannot travel anywhere in
Colorado or New Mexico without a deep love for the beauty of the earth and a
desire to preserve that beauty. I am so grateful for picnics taken in the
mountains, at the beach, in the car with volcanic eruptions making the whole
vehicle vibrate. I think I will always have a desire for adventure, and a love
of the cosmos. And I know those trips
slowly made me aware that another country still awaits, and that as Lewis says,
“Let us take the adventure that Aslan has prepared for us.”
That
is the greatest gift you and Dad have given me. The gift of the knowledge and
love of the Lord. I cannot separate my faith from the gift of being raised in a
Christian home, and a Christian community by faithful follows of Jesus. And it
is that gift that allows me to trust you to God’s care now and in the life to
come.
Words
are a pretty poor substitute for the feelings that well up in me; gratitude,
grief, hope, denial, joy, doubt, and trust. Yet they can hopefully convey some
of my love for you.
I
am emailing this to Dad, and sending a copy via post.
Much,
much, and even more love, Paul
3. Mom's Meditation. In the Spring of 2014, Barbara asked her husband Bill and other family members to stay at the dinner table after a meal so she could read her thoughts about dealing with her impending death.
How to begin, how
to ask or desire to ask or reach that place, (or wait patiently to be brought
there?? - or resist?) So many questions. What?
I have said that
I feel like there is a (something) hole punch taking away circles of me and I’m
unable to stop the process or figure out what it is all about. These bits are
part of me and I have “needed” them - are they now extraneous - to be thrown
away - or guarded like dust to be part of the glory / resurrection day?
Who knows? Beyond
me - us? Yet it would be good to have a “how do we go into glory” guide - how
to begin to divest, discard, dis - own, abandon (with regret or delight) all
that stuff that is / was / could have been me, Barbara.
What about the
child, the girl, the young, middle, now Old woman, the daughter, granddaughter,
niece, the student, friend, competitor, wife, lover, selfish wife, selfish
lover, how about mom who is a (peer) an adult with kids who are light years
away? Who are still able?
How to say goodbye
with joy and gladness, pain, sorrow, excitement, retreat, anticipation,
thanksgiving, thankfulness, gratitude - different aren’t they? How?
How to write all
this before time runs out and should I?
What do I want so
much to say to the man who has held me in his arms for 61 + years and
encouraged and shoved and urged and nagged me to go on and grow up? How do you
un-cleave? How dear God in heaven do you stop being 1 flesh - only when that
last breath is breathed?
And how my Jesus
do I hold your hand thru all of this without despair, hopelessness, self=pity
(worst) - the self centeredness of it all is the worst.)
Monday, May 7, 2012
Connected - Sermon, May 6, 2012
cc-12-yB-Easter 5
“Connected”
May 6, 2012
Acts
8:26-40Psalm 22:24-30
1 John 4:7-21
John 15:1-8
I want to focus this morning on the Gospel lesson. The other two lessons are important, and I may refer to them, but I want to spend most of our time on Jesus image of the Vine and the Branches.
Now if you want some homework, I’ll give you a project from the first lesson in Acts. Here we see the beginning of the Egyptian church. So if you need an excuse to Google, look up the Coptic Church and read the Wikipedia article.
To set the Gospel lesson in context, Jesus is talking after or during the last supper. John includes a huge volume of material here that isn’t in the other gospels. And in this particular section Jesus is painting a word picture of a vine, it’s branches, and a gardener.
Now, as I talk, I want to you look at the bowl of grapes sitting up on the altar, a reminder of the fruit that Jesus is talking about. Secondly, I have another bowl of grapes here that I am going to pass around. Take a few and eat them. They are really good. So take a grape or two and pass the bowl and make sure everybody gets some. But when you pick them, notice how the grapes are all connected to a central stalk, to the vine.
The vine is Jesus, the gardener is God the Father, and the branches are the disciples, and it seems probable that it refers to later disciples like us as well. Jesus also claims to be the “true” vine. Perhaps he’s implying that other people or things claim to be the source of divine life, but will prove to be false.
God the gardener, prunes the good branches so they do even better. Interesting, the branches that don’t bear fruit are not cut off by the gardener. Here we see the image, the metaphor begins to move away from the vine. It looks like some branches simply choose to try on their own.
But Jesus has a stern warning. Branches are not vines. They are incapable of staying alive, (at least spiritually), without being connected, “abiding” in the vine.
Abide means to hang out with, to live with, to spend time with. Jesus is saying our spiritual life depends upon a regular ongoing connection to him.
I remember when I was a small child in New Mexico. I’d pick flowers, put them in water, and wonder why they died. Eventually I made the connection that when you cut something away from the root, it may stay green and pretty for a few days, but it will eventually wither.
So how do we connect, abide, stick close, hang out with Jesus?
There are a few things I’ve learned about my relationship with Christ. I’m sharing them this morning, and if some of them are helpful to you, feel free to use any of them.
The first one for me is to be aware of when I am not staying connected. This is a bit dangerous, as it involves feeling. Sometimes I don’t feel very connected to God, but when I look objectively, I realize that I am connected, but I feel disconnected. My feeling may or may not be an accurate assessment of my real condition.
But there is a sort of inventory I use when I think I might be disconnected.
First - I ask myself if there is anything disconnecting me?
Second – I make sure that I have real support for my relationship with Jesus.
Third – If I do find some disconnects, I don’t try to fix them all at once, I just start with one simple thing that puts me back on a trajectory to re-connect.
Fourth – I plan every year to take some intentional retreat time. I know myself well enough to know that I need some down time, where I can be refreshes emotionally and spiritually.
So back to number 1.
When I ask where my disconnects are, I’ve discovered five areas where I get myself in trouble. (I’m sure there are more than 5 but these are the most common in my life.)
These are fear, guilt, busyness, apathy, and idolatry.
Fear – Sometimes I don’t want to get too close to God because I have a pretty good idea that God is going to ask me to do something I’m afraid to do, or seems difficult to do.
Guilt – Then there are the times when I’m avoiding God because I’ve done something I shouldn’t or I didn’t do something I should have. When I’m feeling guilty, I don’t want to be in the same room with God. Of course God is everywhere, so it’s this silly sort of routine. It’s like being at a party where you know someone is there you want to avoid so you try to maneuver around and not make eye contact.
Busyness – This is one of my best ways to disconnect from God. I’m a pastor. I excel at busyness. There is always more to do. And I can tell myself that I’m too busy to spend time with God, but that is really OK because I’m doing all this wonderful work for God, and the Church, and the Community. But really it can become another way of not taking the time to be with God.
Apathy – I really like the old word Acedia from the 7 deadly sins. We sometimes call it sloth. But it’s more than just laziness. This is when I willfully choose unbelief. I tell myself there is no God, or God can’t really understand what I’m going through, or God really doesn’t even care about the situations or problems I see or am facing. As a persistent pessimist, this is one of my real danger disconnects from God.
Idolatry – This one is another place I get into trouble. And I do it in several ways. First, I put myself in God’s shoes. I love to fix problems. And I am sometimes good at it. But sometimes I put myself in God’s place trying to fix problems in other people’s lives or myself. And sometimes I put a project or a church event, or something I really want to buy in first place, and slowly but surely I disconnect from God.
So, what happens when I find one or more of these in my life?
First, I’ve learned over the years to build in support networks. I stay in touch with other local clergy who I can share honestly with. I also have been blessed to be part of a number of support groups that help keep me grounded. Bible study and church worship are two other places where I get the support I need. I need Sunday mornings, and I need Holy Communion, the Eucharist, as much as anything else. Having regular support gives me some incentive to re-connect.
Next, I have learned not to try to do everything all at once. I have a friend who loves to ask, “How do you eat an elephant?” And his answer is always the same. “One bite at a time.” For me that means to simply do the small things that help me reconnect. Call a friend, read a favorite bible passage, use a prayer that means something to me. Do something simple and regular. One of my regular things has been to say grace at every meal. Another has been to put a bible passage on a piece of paper and keep it in my wallet so I see it every time I get money out. Those simple daily things help keep me grounded. If I do see some serious issues in my life, I go to confession. That helps me remain focused and grounded
Finally I’ve learned that I need some intentional re-connect times. This means that every year I plan and find the time and the money to do some kind of God centered retreat. It may be really fun and low-key like Family Camp. Or it may be a more structured event like a silent retreat. I know that I need a more extended time each year to really re-connect with God.
Of course the last piece of this sermon is “So What? What does it matter?” My answer is simple. The fruit we bear becomes the life of the world. Some Orthodox Jews have a legend of the “Lamed Vav Tzadikim”, the 36 righteous. The belief is that it is because of these holy people that God does not destroy the earth. I don’t know about the legend, but I do know that when we connect with Christ and bear fruit we can change the world.
Years ago when we lived in Eagle Pass, I got a phone call. It was a young woman. She gave her name and her last name.
The last name was familiar. She talked about a possible mission trip, and told me the name of the church. It was a church in Northern Virginia that I was familiar with. And her voice was familiar.
Finally she laughed and told me her maiden name. Then she told me she was married to the youth ministry at this particular church.
I was floored. When I met this young lady she was seriously addicted to heavy drugs, and hanging out in the district of Columbia with some very dangerous gang drug dealers.
I had helped her parents basically abduct her into treatment. But she was always pretty unhappy with me, having seen me as an enemy conspirator.
Now, she talked about her sobriety, and told me some more of the story. The long and the short of it was the kids came and were a blessing to the kids at Buen Pastor in Piedras Negras.
Later I thought about how other peoples lives of connection to Christ had impacted me, and how years later my life had touched her life, and how her life had touched a youth groups life, who touched the lives a group of kids in very poor barrios in Piedras Negras Mexico.
Our connection with God matters because you may be the person whose fruit will touch your child, your spouse, your parent, your co-worker, your student, your boss, your neighbor. Your relationship with God has the power to transform the world, one person at a time.
Let’s pray.
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